This article was first printed in our sister publication People’s Tribune October-November 2021 issue.
Photo by PAUL RATJE/AFP via Getty Images
Images of US border patrol officers on horseback charging at Haitian asylum seekers near Del Rio, Texas, on Sept. 19 shocked people around the world. And while the US government’s treatment of all migrants and refugees at the southern border continues to be violent and immoral, the roots of the mistreatment of Haitians in particular may not be widely known in the US.
Recently, Jesús G. Ruiz, a former asylum officer, published an op-ed piece in the Washington Post that eloquently sums up the significance of the Haitian Revolution of 1791-1804, and what followed it, for US-Haiti relations and the US treatment of Haitian and other migrants today. Below we quote at length from Ruiz’s statement. (Ruiz is presently a National Academy of Sciences Ford Foundation postdoctoral fellow in history at Vanderbilt University, where he is writing a book on the political history of the Haitian Revolution.)
Excerpts from Ruiz’s op-ed:
“… For decades, the United States has rejected and excluded Haitians seeking asylum, for reasons that are grounded in anti-Black racism. U.S. Perceptions of Haiti have long been shaped like the images we saw in Del Rio.
“What’s missing from this image, however, is a longer history, in which Haiti was not a source of refugees but a haven for them – and in particular for Black people fleeing oppression in the United States and elsewhere in the Americas. This emancipatory history helps explain why Haiti is so demonized in the United States. Indeed, Haiti’s history of welcoming people from other lands is part of the nation’s broader historic role in global antislavery movements, which are directly linked to its rich emancipatory history – something that was long understood as a threat to U.S. power.
“The images of White men on horseback menacing Black men, women and children in Del Rio strongly evoked scenes of the violence of plantation slavery across the Caribbean, where for hundreds of years slave patrols and racial violence were commonplace. Into the 19th century, colonists in slaveholding societies feared Black rebellions and used horrific violence to suppress them and maintain power. Black freedom was a direct threat to the economic and political foundations of slavery-based societies.
“Then Haiti became a beacon of hope for enslaved people throughout the Americas – and a symbol of threat to its neighbors.
“After a bloody revolutionary war, by Jan. 1, 1804, Haitians established the first free Black state in the history of the Americas, and Haiti became the first nation to permanently abolish slavery. But in defeating European colonialism and securing freedom for Black people, Haitians entered a new battle – a bloody and long process of exploitation by nations such as Spain, France and the nascent United States, which were determined to maintain slavery.
“Moreover, Haiti threatened the very foundations of liberal states such as France and the United States, by exposing how their notions of freedom were grounded in states that maintained racial chattel slavery and held huge numbers of people in permanent bondage. Haiti represented, in a profound sense, what purportedly liberal and egalitarian France and the United States could not. Haiti’s anti-colonial revolution enshrined antislavery into law in 1805; France and the United States only did so decades later. Haiti also abolished racial differences, making all Haitian citizens Black.
“As one historian of Haiti has stated,” Under [Jean-Jacques] Dessalines’ rule, blackness was to be the source of freedom and equality – not bondage. ” This turned the logic of the Western world on its head. Haiti’s example of fighting for and achieving its sovereignty produced a variety of reactions across the Americas, serving as an inspiration to both abolitionist and revolutionary movements.
“… In 1816, Haiti’s abolitionist promise became even more concrete with Pétion’s constitution, which made freedom and citizenship legally possible for those born outside Haitian territory. Article 44 explicitly stated that all “Africans and Indians, and the descendants of their blood, born in the colonies or in foreign countries, who come to reside in the Republic will be recognized as Haitians, but will enjoy the right of citizenship only after one year of residence. ” According to Ada Ferrer, Pétion’s policies defined and extended “the boundaries of freedom and citizenship in an Age of Revolution that otherwise offered no firm assurances of either to black and brown men and women.” Haiti’s promise of freedom made it a haven for those fleeing racial slavery.
“In the 1820s, as many as 13,000 African Americans from the United States sought refuge in Haiti. … Haiti’s free soil continued to be a haven for Black people well into the 1860s. Black migration to Haiti from the United States meant that African Americans could witness firsthand the true promises of liberty.
“Fear of Black freedom and ri “Fleeing untenable conditions in recent years, Haitians have again turned to the legal right of seeking asylum protection in the United States. But today’s U.S. asylum system is more punishing than Haiti’s own 1816 constitution, which offered a smoother entry into freedom and transition to citizenship. In contrast to Haiti’s 19th-century laws, if you are granted asylum in the United States, after one year you may apply for permanent resident status — a.k.a. a “green card” — and thereafter wait approximately five more years to apply for citizenship. Of course, many arriving Haitians have been denied even the chance to make asylum claims. “In light of ongoing racism and xenophobia against Haitian migrants at U.S. borders and across the hemisphere, we should remember that Haiti was a legal sanctuary of freedom for people across the Americas in the 19th century. In their search for survival and dignity, Haitians themselves are now in need of similar protections. Perhaps this legacy should inform our present conversations about asylum and immigration.”
